Saturday, December 17, 2011
Saturday, March 20, 2010
THE EXPANDING EARTH
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The word "noor" in the verse means “light, brightness, daylight, shining, illumination.” The light referred to in the verse is suggestive, in terms of its brightness, of these celestial bodies known as quasars. Because other expressions in the verse describe the visibility of quasar light and the source of that light in the very wisest terms. (Allah knows the truth.)
The word “durriyyun”, meaning “bright,” in the expression "kaannaha kawkabun durriyyun” in the verse, itself meaning “like a brilliant star,” is highly compatible with the scientific description of quasars as “bright, stellar bodies”.2 In addition, the verse speaks of “giving off light even if no fire touches it.” It is probable that this is a reference to the way quasars burn without fire - nuclear fusion. Since oxygen is not naturally present in space, there can be no question of the brightness of quasars having anything to do with fire. The burning taking place here does so as hydrogen atoms are compressed and produce helium. The energy released during this process then illuminates space.
The expression “light upon light” in the verse may well be a reference to the “gravitational lens effect” in astronomy. (Allah knows the truth.) Many astronomers investigating the sources of light in the universe will easily understand this description in the verse. The effect in question refers to the way light from a source behind a body with a very dense mass, such as a black hole, departs under the effect of that dense body and reaches us. It appears that there is therefore more than one source of light of the images we see. Due to this “gravitational lens effect,” an object appears to be somewhere different to where it actually is, and in greater numbers.
The term “a niche in which is a lamp” in the verse may be interpreted as the niche being the area of gravitational lens effect of a black hole. (Allah knows the truth.) It is significant that in describing the effect that arises, NASA scientists use the analogy of the effect of a drinking glass:
The gravitational effect of the galaxy on the distant quasar was similar to the lens effect of a drinking glass on a distant street light – it created multiple images lenses here too.3
In his book The Whole Shebang, regarded as one of the leading books of the 20th century by the New York Times, the science writer Timothy Ferris clarifies the subject as follows:
As light from a Quasar travels towards us… it may pass through either side of an intervening cluster of galaxies. The warped space surrounding the cluster can act as a lens, with a result that we see two images of what is (or was) actually one quasar.4
The reference in the verse to “light on light” may be a description of reflected light forming more than one image. In addition, the term “neither of the east nor of the west” in the verse is in all likelihood a reference to the uncertainty of the light’s source. (Allah knows the truth.)
Quasars are the brightest objects in the universe, and are the nuclei of growing galaxies with the black holes in their center. Black holes, that arise as the result of the contraction of stars and gasses belonging to galaxies, are the source of quasar energy. Quasars’ brightness is spread by stars falling into the black holes at the centers of galaxies.5 Thinking of the “lamp” in the verse as a quasar, the “niche” may well be a reference to the “black hole” that feeds the quasar. (Allah knows the truth.)
Einstein suggested that due to the effect described as the “gravitational lens,” bodies in space could bend light and that it was possible for an observer to see several images from one single source.6 However, this effect was only observed for the first time in the quasar known as the “Twin Quasar” in 1979. Quasars were first discovered in 1963, 14 centuries after the revelation of the Qur’an. The status of the heavenly bodies described in verse 35 of Surat an-Nur is in surprising agreement with our current scientific knowledge. This and a great many other scientific miracles are clear proof that the Qur’an is the revelation of our Omniscient Lord, the Creator of all things.
Allah is the light of the heavens and the Earth. The metaphor of His light is that of a niche in which is a lamp, the lamp inside a glass, the glass like a brilliant star, lit from a blessed tree, an olive, neither of the east nor of the west, its oil all but giving off light even if no fire touches it. Light upon light. Allah guides to His light whoever He wills and Allah makes metaphors for mankind and Allah has knowledge of all things. (Surat an-Nur, 35)
Quasar is the name given to extremely dense and bright bodies that look like stars and emit radio waves in space. Quasars are the brightest known bodies in the universe. The brightness of the brightest quasar in the universe is more than 2 trillion times greater than that of the Sun (2x1012); it is approximately 100 times greater than the total light emitted by a galaxy such as the Milky Way.1The word "noor" in the verse means “light, brightness, daylight, shining, illumination.” The light referred to in the verse is suggestive, in terms of its brightness, of these celestial bodies known as quasars. Because other expressions in the verse describe the visibility of quasar light and the source of that light in the very wisest terms. (Allah knows the truth.)
The word “durriyyun”, meaning “bright,” in the expression "kaannaha kawkabun durriyyun” in the verse, itself meaning “like a brilliant star,” is highly compatible with the scientific description of quasars as “bright, stellar bodies”.2 In addition, the verse speaks of “giving off light even if no fire touches it.” It is probable that this is a reference to the way quasars burn without fire - nuclear fusion. Since oxygen is not naturally present in space, there can be no question of the brightness of quasars having anything to do with fire. The burning taking place here does so as hydrogen atoms are compressed and produce helium. The energy released during this process then illuminates space.
The expression “light upon light” in the verse may well be a reference to the “gravitational lens effect” in astronomy. (Allah knows the truth.) Many astronomers investigating the sources of light in the universe will easily understand this description in the verse. The effect in question refers to the way light from a source behind a body with a very dense mass, such as a black hole, departs under the effect of that dense body and reaches us. It appears that there is therefore more than one source of light of the images we see. Due to this “gravitational lens effect,” an object appears to be somewhere different to where it actually is, and in greater numbers.
The term “a niche in which is a lamp” in the verse may be interpreted as the niche being the area of gravitational lens effect of a black hole. (Allah knows the truth.) It is significant that in describing the effect that arises, NASA scientists use the analogy of the effect of a drinking glass:
The gravitational effect of the galaxy on the distant quasar was similar to the lens effect of a drinking glass on a distant street light – it created multiple images lenses here too.3
In his book The Whole Shebang, regarded as one of the leading books of the 20th century by the New York Times, the science writer Timothy Ferris clarifies the subject as follows:
As light from a Quasar travels towards us… it may pass through either side of an intervening cluster of galaxies. The warped space surrounding the cluster can act as a lens, with a result that we see two images of what is (or was) actually one quasar.4
The reference in the verse to “light on light” may be a description of reflected light forming more than one image. In addition, the term “neither of the east nor of the west” in the verse is in all likelihood a reference to the uncertainty of the light’s source. (Allah knows the truth.)
Quasars are the brightest objects in the universe, and are the nuclei of growing galaxies with the black holes in their center. Black holes, that arise as the result of the contraction of stars and gasses belonging to galaxies, are the source of quasar energy. Quasars’ brightness is spread by stars falling into the black holes at the centers of galaxies.5 Thinking of the “lamp” in the verse as a quasar, the “niche” may well be a reference to the “black hole” that feeds the quasar. (Allah knows the truth.)
Einstein suggested that due to the effect described as the “gravitational lens,” bodies in space could bend light and that it was possible for an observer to see several images from one single source.6 However, this effect was only observed for the first time in the quasar known as the “Twin Quasar” in 1979. Quasars were first discovered in 1963, 14 centuries after the revelation of the Qur’an. The status of the heavenly bodies described in verse 35 of Surat an-Nur is in surprising agreement with our current scientific knowledge. This and a great many other scientific miracles are clear proof that the Qur’an is the revelation of our Omniscient Lord, the Creator of all things.
QUASARS AND THE GRAVITATIONAL LENS EFFECT
Quasar is the name given to extremely dense and bright bodies that look like stars and emit radio waves in space. Quasars are the brightest known bodies in the universe. The brightness of the brightest quasar in the universe is more than 2 trillion times greater than that of the Sun (2x1012); it is approximately 100 times greater than the total light emitted by a galaxy such as the Milky Way.1
The word "noor" in the verse means “light, brightness, daylight, shining, illumination.” The light referred to in the verse is suggestive, in terms of its brightness, of these celestial bodies known as quasars. Because other expressions in the verse describe the visibility of quasar light and the source of that light in the very wisest terms. (Allah knows the truth.)
The word “durriyyun”, meaning “bright,” in the expression "kaannaha kawkabun durriyyun” in the verse, itself meaning “like a brilliant star,” is highly compatible with the scientific description of quasars as “bright, stellar bodies”.2 In addition, the verse speaks of “giving off light even if no fire touches it.” It is probable that this is a reference to the way quasars burn without fire - nuclear fusion. Since oxygen is not naturally present in space, there can be no question of the brightness of quasars having anything to do with fire. The burning taking place here does so as hydrogen atoms are compressed and produce helium. The energy released during this process then illuminates space.
The expression “light upon light” in the verse may well be a reference to the “gravitational lens effect” in astronomy. (Allah knows the truth.) Many astronomers investigating the sources of light in the universe will easily understand this description in the verse. The effect in question refers to the way light from a source behind a body with a very dense mass, such as a black hole, departs under the effect of that dense body and reaches us. It appears that there is therefore more than one source of light of the images we see. Due to this “gravitational lens effect,” an object appears to be somewhere different to where it actually is, and in greater numbers.
The term “a niche in which is a lamp” in the verse may be interpreted as the niche being the area of gravitational lens effect of a black hole. (Allah knows the truth.) It is significant that in describing the effect that arises, NASA scientists use the analogy of the effect of a drinking glass:
The gravitational effect of the galaxy on the distant quasar was similar to the lens effect of a drinking glass on a distant street light – it created multiple images lenses here too.3
In his book The Whole Shebang, regarded as one of the leading books of the 20th century by the New York Times, the science writer Timothy Ferris clarifies the subject as follows:
As light from a Quasar travels towards us… it may pass through either side of an intervening cluster of galaxies. The warped space surrounding the cluster can act as a lens, with a result that we see two images of what is (or was) actually one quasar.4
NASA's Hubble Space Telescope caught a single quasar in space producing images of five separate stars for the very first time. Bodies with a high density – a group of galaxies here – produce more than one image by giving rise to the gravitational lens effect, bending the light from objects behind them, in this case quasars.
The illustration shows a quasar appearing to be in four separate places due to the gravitational lens effect. The images, obtained by the Hubble Space Telescope (Chandra), represent a distance of 11 billion light years.
The reference in the verse to “light on light” may be a description of reflected light forming more than one image. In addition, the term “neither of the east nor of the west” in the verse is in all likelihood a reference to the uncertainty of the light’s source. (Allah knows the truth.)
Quasars are the brightest objects in the universe, and are the nuclei of growing galaxies with the black holes in their center. Black holes, that arise as the result of the contraction of stars and gasses belonging to galaxies, are the source of quasar energy. Quasars’ brightness is spread by stars falling into the black holes at the centers of galaxies.5 Thinking of the “lamp” in the verse as a quasar, the “niche” may well be a reference to the “black hole” that feeds the quasar. (Allah knows the truth.)
Einstein suggested that due to the effect described as the “gravitational lens,” bodies in space could bend light and that it was possible for an observer to see several images from one single source.6 However, this effect was only observed for the first time in the quasar known as the “Twin Quasar” in 1979. Quasars were first discovered in 1963, 14 centuries after the revelation of the Qur’an. The status of the heavenly bodies described in verse 35 of Surat an-Nur is in surprising agreement with our current scientific knowledge. This and a great many other scientific miracles are clear proof that the Qur’an is the revelation of our Omniscient Lord, the Creator of all things.
If a star is immediately behind the black hole, as in the illustration, the star will appear to be both to the right and to the left of the black hole.
Gravitational lens effect
SCIENTIFIC FACTS IN THE STORY OF THE FLOOD OF NUH
We sent Nuh to his people and he remained among them for fifty short of a thousand years; yet the Flood engulfed them while they were wrongdoers. (Surat al-‘Ankabut, 14)
The Prophet Nuh (as) spent many years advising the people to whom he was sent as a prophet to put an end to ascribing partners to Allah and to abandon their improper behavior. Even though he warned his people about the wrath of Allah several times, they still did not believe the Prophet Nuh (as) and continued in their polytheism. At this, Allah told the Prophet Nuh (as) that He would punish those who denied Him by drowning them, but that believers would be saved. The destruction of the people of Nuh and the salvation of those who believed is described as follows in the Qur’an:But they denied him so We rescued him and those with him in the Ark. And We drowned the people who denied Our signs. They were a blind people. Surat al-A‘raf, 64)
The events that took place when the time for Allah’s promised punishment came are described thus:
So when Our command came, and water bubbled up from the earth, We said, “Load into it a pair of every species, and your family – except for those against whom the Word was preordained – and all who believe.” But those who believed with him were only few. (Surah Hud, 40)
The beginning of the punishment is described as when “water bubbled up from the earth.” The Arabic word translated as “tannoor” is “alttannooru.” This describes a kind of oven made by digging a hole in the ground, and therefore refers to the volcanic fire inside a mountain. (Allah knows the truth.) The Arabic word “wafara” in the verse means “burned strongly, produced bubbles, boiled up, boiled over, produced a foam.” Therefore, the reference in the verse would seem to be to the flowing, molten lava in the mountain.
In another verse, the time for the Prophet Nuh (as) to board the Ark is described as “when water bubbles up from the earth” in another verse. This may also be a reference to hot steam or smoke rising from a volcano immediately before an eruption:
We revealed to him: “Build the ship under Our supervision and as We reveal. When Our command comes and water bubbles up from the earth, load into it a pair of every species, and your family – except for those among them against whom the word has already gone ahead. And do not address Me concerning those who do wrong. They shall be drowned. (Surat al-Muminun, 27)
The molten lava flowing in the wake of the eruption may have caused the ice on the mountain to melt; intense steam caused by the combination of heat and cold as the molten lava flowed into the sea may have given rise to intense rains. Flooding was the result of these phenomena, and sources of water on land may also have overflowed as a consequence of the severe rains: (Allah knows the truth.)
So We opened the gates of heaven with torrential water and made the earth burst forth with gushing springs. And the waters met together in a way which was decreed. We bore him on a planked and well-caulked ship, (Surat al-Qamar, 11-13)
Apart from those who boarded the Prophet Nuh’s (as) Ark were drowned, including the prophet’s son who imagined he could escape by seeking refuge on a mountain nearby:
It sailed with them through mountainous waves, and Nuh called out to his son, who had kept himself apart, “My son! Come on board with us. Do not stay with the unbelievers!” He said, “I will take refuge on a mountain; It will protect me from the flood.” He said, “There is no protection from Allah’s command today except for those He has mercy on.” The waves surged in between them and he was among the drowned. (Surah Hud, 42-43)
When the floodwaters finally receded, the Ark settled on al-Judi as stated in the Qur’an, meaning a very high place:
It was said, “Earth, swallow up your water!” and, ‘Heaven, hold back your rain!” And the water subsided and the affair was concluded and the Ark came to land on al-Judi. And it was said, “Away with the people of the wrongdoers!” (Surah Hud, 44)
When the mountains shortly after stopped churning forth lava, the waters resumed their former equilibrium as the air cooled down and withdrew back underground; some of it may also have risen into the air as water vapor. The water level returned to normal. Allah’s command to the earth to “swallow!” and to the sky to “hold back!” revealed in the Qur’an, summarized this very concisely. The Arabic word “belea,” which appears in the verse in the form “iblaAAee,” means “swallow up and eliminate, pull back.” The reference to the earth swallowing up its water notes the formation of subterranean water sources as the water on the surface retreats underground again. The Arabic verb "aklaa," which takes the form "aqliAAee" in the verse, means “the dispersal of clouds, rain stopping, or abandoning a matter or course of action.” The description is thus in a way, the cooling down of the air as lava stops flowing, the stopping of rain as a result of the water vapor level in the air returning to normal, and the dispersing of the remaining water vapor in the clouds into the air. (Allah knows the truth.)
This chain of events, in complete agreement with the scientific facts, is indicated in the wisest possible terms in the Qur’an. It is just one of the proofs that the Qur’an, which contains such information, comprising many branches of science, such as geography, geology and meteorology, is in complete harmony with science.
Sunday, March 14, 2010
The importance of Movement in Sleep, Miracles of the Quran
Tags;The importance of Movement in Sleep, Miracles of the Quran
Region Responsible for our Movements, Miracles of the Quran
Tags;Region Responsible for our Movements, Miracles of the Quran
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